Daily Chakra Healing (Part 8) Sunday – Crown

Today’s focus is surrender versus escapism. The Divine works through us, not for us; we must serve a responsible cocreators of our life. Too often surrender is interpreted as a come-what-may approach, but there’s more nuance to healthy surrender. What must be released are the ridge plans of the ego in favor of trusting that taking the next step is enough. Once that step is initiated, we will be given the next, but we won’t be shown the entire map before we agree to leave the house, nor can we escape the responsibility of taking action in the absence of complete knowledge. This is the dance of surrender. Today, explore your plans and goals. Do you have any? Are they set in stone? Pare it down to just the next step, asking for guidance and allowing your intuition to inform you[r] actions. If you’re guided to follow- up step that deviates from the ego’s plan, can you surrender, taking action with openness and curiosity?

Color: White or purple

Location: At or just above the top of the head

Crystals: Herkimer diamond, quartz, selenite, moonstone

Food and Drink: Yogurt and kefir, nuts and seeds, especially almond and sesame, sea salt; lavender or lotus tea

Copyright Melissa Tipton Llewellyn’s Witches’ Datebook 2020 Pages 11 to 15.

“7 Minute Qigong Routine – Easy Beginner Practice to Invigorate the Qi”

Greetings my Arising Soul Family! I hope this post finds you in good health and happiness.

the Silver Sage of NewFound-Life.com 👁🧘🏽‍♀️⚖✌🏽

Germany was once the witch-burning capital of the world. Here’s why by Gwynn Guilford

Wax dolls being given to the devil.

In 1572, the killings began. That year, authorities in the tiny settlement of St Maximin, in present-day Germany, charged a woman named Eva with using witchcraft to murder a child. Eva confessed under torture; she, along with two women she implicated, were burned at the stake.

The pace of prosecution picked up from there. By the mid-1590s, the territory had burned 500 people as witches—an astonishing feat, for a place that only had 2,200 residents to begin with.

Why is it that early modern Europe had such a fervor for witch hunting? Between 1400 to 1782, when Switzerland tried and executed Europe’s last supposed witch, between 40,000 and 60,000 people were put to death for witchcraft, according to historical consensus. The epicenter of the witch hunts was Europe’s German-speaking heartland, an area that makes up Germany, Switzerland, and northeastern France.

Conventional wisdom has chalked the killings up to a case of bad weather. Across Europe, weather suddenly got wetter and colder—a phenomenon known as the Little Ice Age that pelted villages with freak frosts, floods, hailstorms, and plagues of mice and caterpillars. Witch hunts tended to correspond with ecological disasters and crop failures, along with the accompanying problems of famine, inflation, and disease. When the going got tough, witches made for a convenient scapegoat.

But a recent economic study (pdf), which will soon be published in the The Economic Journal of the Royal Economic Society, proposes a different explanation for the witch hunts—one that can help us understand the way fears spread, and take hold, today.

The economic hypothesis

This alternative theory comes down to market competitionbetween churches. In early modern Europe, Protestantism emerged as the first truly viable challenger to the Catholic church’s hold on the population. The study views the Catholic and Protestant churches as competing firms, each in the business of supplying a valuable service: Salvation.

As competition for religious market share heated up, churches expanded beyond the standard spiritual services and began focusing on salvation from devilry here on earth. Among both Catholics and Protestants, witch-hunting became a prime service for attracting and appeasing the masses by demonstrating their Satan-fighting prowess.

“Similar to how contemporary Republican and Democrat candidates focus campaign activity in political battlegrounds during elections to attract the loyalty of undecided voters, historical Catholic and Protestant officials focused witch-trial activity in confessional battlegrounds during the Reformation and Counter-Reformation to attract the loyalty of undecided Christians,” write the study’s authors, Peter T. Leeson, an economist at George Mason University, and Jacob W. Russ, an economist at Bloom Intelligence, a big-data analysis firm. When it comes to winning people to your side, after all, there’s no better method than stoking fears about an outside threat—and then assuring them that you, and you alone, offer the best protection.

This concept goes a long way toward explaining not just why witch-hunting mania exploded in Europe, but also why it took hold where it did. Namely, in Germany.

“Neither holy, nor Roman, nor an empire”

Until the 1500s, the Catholic Church had claimed a monopoly on religion. Secure in its dominance, the Church employed a basic competitive strategy against the occasional challenger: it labeled proponents of other religions “heretics” and either forced their conversion or simply killed them. The Church’s two main tactics in this coercive strategy were inquisitions and crusades. 

With the German monk Martin Luther, however, that strategy stopped working.

THE METROPOLITAN MUSEUM OF ART/GIFT OF FELIX M. WARBURG, 1920
Martin Luther engraving made by Lucas Cranach the Elder in 1520.

By nailing his Ninety-five Theses to the door of his local Catholic Church in 1517, Luther was acting as an early consumer protection bureau of sorts, blasting the Catholic church for exploitative practices. The promise of superior religious service sparked the Protestant Reformation, with Swiss theologians Ulrich Zwingli and John Calvin piling on, adding to the movement’s momentum.

Per usual, the Pope declared Luther a heretic and banned the Ninety-five Theses. It turned out, though, that the Catholic Church’s coercive strategy—which worked well in Spain, Portugal

READ MORE HERE:  https://qz.com/1183992/why-europe-was-overrun-by-witch-hunts-in-early-modern-history/